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Malcolm X at Harvard Law School Forum (March 24, 1961)

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Mr. Chairman, Ladies and Gentlemen. We thank you for inviting us here to the Harvard Law School Forum this evening to present our views on this timely topic: The American Negro, Problems and Solutions. But to understand our views, the views of the Black Muslims, you must first realize that we are a religious group, and you must also know something about our religion, the religion of Islam. The Creator of the Universe, whom many of you call God or Jehovah, is known to the Muslims by the name Allah. Since the Muslims believe there is but one God, and that all the prophets came from this one God, we believe also that all prophets taught the same religion, and that they themselves called that religion Islam, an Arabic word that means the complete submission and obedience to the will of Allah. One who practices this Divine Obedience is called a Muslim (commonly known, spelled, and referred to here in the West as Moslem). There are over 725 million Muslims on this earth, predominantl...

Eleanor Fischer interviews Malcolm X 
(1961)

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Eleanor Fischer : Malcolm X, the minister of the Black Muslim community in New York City and national representative of Elijah Muhammad, the spiritual leader of the Black Muslim movement. Mr. Malcolm, may I ask you to tell us something about the Black Muslim movement in America? What is it? What does it stand for? Malcolm X : Well, it’s a—number one, it primarily is a religious movement here in America that’s designed to reform the black man or the so-called Negroes, reform us—reform us morally and enable us to stand on our own two feet and do something for ourselves. The Honorable Elijah Muhammad, our religious leader, teaches us the importance of doing something for ourselves now, rather than trying to continue to force ourselves into the white community or upon the white man. He teaches us that if we would do something for ourselves, clean up ourselves, morally, intellectually and otherwise, and then try and do something for ourselves economically, we would be recognized and ac...

Bayard Rustin Debate (November, 1960)

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Malcolm X : In the past two years, the Honorable Elijah Muhammad has become the most talked about black man in America because he is having such miraculous success in getting his program over among the so-called Negro masses. Time magazine last year wrote that he has eliminated from among his followers alcohol, dope addiction, profanity—all of which stems from disrespect of self. He has successfully eliminated stealing and crime among his followers. Time also pointed out that he has eliminated adultery and fornication, and prostitution, making black men respect their women, something that has been characteristically absent among our men. Time also pointed out that Muslims, followers of Elijah Muhammad, have eliminated juvenile delinquency. When you think about it, Time was giving Mr. Muhammad credit for being one of the greatest moral reformers that has appeared among the so-called Negroes yet. A few months later, U.S. News & World Report pointed out that Mr. Muhammad was s...

Malcolm X at Queens College (May 5, 1960)

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We thank you for inviting us here today to present our views on this topic: “The Negro’s Position in the Recent American Society.” But, to understand our views you must first know something about our religion, Islam. The Creator of the Universe, whom many of you call God or Jehovah, is known to the Muslims by the name Allah. Since the Muslims believe all prophets came from that one God and therefore all taught one and the same religion, rightly called Islam, which means the complete submission and obedience to Allah. One who practices this Divine Obedience is called a Muslim, commonly known, spelled, and referred to here in the West as Moslem. There are over 600 million Muslims on this earth, predominantly in Africa and Asia, and we here in America under the Divine Guidance of Mr. Elijah Muhammad are an integral part of the vast World of Islam that stretches from the China Seas to the sunny shores of West Africa. A unique situation faces the black man here in America because of...

Harlem Freedom Rally (1960)

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As-Salaam-Alaikum beloved brothers and sisters, welcome to our Harlem Freedom Rally. When we say “our” we do not mean Muslim nor Christian, Catholic nor Protestant, Baptist nor Methodist, Democrat nor Republican, Mason nor Elk. By “our” Harlem Freedom, we mean the black people of Harlem, the black people of America, and the black people all over this earth. The largest concentration of black people on earth is right here in Harlem, so we are gathered here today in Harlem Square to a Freedom Rally, of black people, by black people, and for the benefit of black people. We are not here at this Rally because we have already gained freedom. No! We are gathered here rallying for the freedom which we have long been promised, but have as yet not received. This Rally is for that perfect freedom which up until now this government has not granted us. There would be no need to protest to the government if we were already free. Freedom is essential to life itself. Freedom is essential t...